Showing posts with label collectivism. Show all posts
Showing posts with label collectivism. Show all posts

Wednesday, January 4, 2012

Venting after the Iowa Caucus Results



So conservatives pick Romney and Santorum? I just cannot get over the fact that there was a Tea Party movement that wanted reduced government and these guys win in Iowa?


Santorum:
In his last Congress (2005-2006), he had one of the biggest spending agendas of any Republican -- sponsoring more spending increases than Republicans Lisa Murkowski, Lincoln Chafee and Thad Cochran or Democrats Herb Kohl, Evan Bayh and Ron Wyden.


Writes David Boaz at the Cato @ Liberty blog:
[Santorum] declared himself against individualism, against libertarianism, against “this whole idea of personal autonomy, . . . this idea that people should be left alone.” And in this 2005 TV interview, you can hear these classic hits: “This is the mantra of the left: I have a right to do what I want to do” and “We have a whole culture that is focused on immediate gratification and the pursuit of happiness . . . and it is harming America.”


“One of the criticisms I make is to what I refer to as more of a Libertarianish right,” Santorum said. “They have this idea that people should be left alone, be able to do whatever they want to do, government should keep our taxes down and keep our regulations low, that we shouldn’t get involved in the bedroom, we shouldn’t get involved in cultural issues. That is not how traditional conservatives view the world.”





He concluded, “there is no such society that I am aware of, where we’ve had radical individualism and that it succeeds as a culture.”


 Romney:


I would like to make this longer but I am disgusted and dont want to waste any more time on this today. These guys are for big government and militarism/world policing. Those who claim to be "conservatives," yet support neocons are right-wing progressives (and hypocrites).






Thursday, October 13, 2011

Progressive Era Eugenics



I have two objectives for this post: 1) to create a page with some basic information on the various dark issues of the progressive era and 2) to provide a one-stop place for additional resources for further reading and reference. (I may update this page)

Eugenics and the Progressive Era


Steven Horwitz and Art Carden presented a great article in the Freeman this month titled Eugenics: Progressivism's Ultimate Social Engineering, which is something I find very fascinating, as it is often a neglected part of America's history, and perhaps this is very intentional. It reminds me of intentions and how different they may be between, say, the progressives in the progressive era and progressives today (or are they?), yet how they have similar outcomes. Minimum wage laws are just one prime example where progressive eugenic advocates used  laws enforced by government to indirectly exclude “the unemployable” or  “low-wage races” from gaining employment. Back then, Fabian socialists and progressives acknowledged the consequences of greater unemployment with minimum wage laws but, as Sidney and Beatrice Webb put it, "this unemployment is not a mark of social disease, but actually of social health." 


It should be clear that for supporters of individual liberty and reduced government (or anti-Statist), Eugenics would not be possible. A government is the only institution that can be used to create and enforce eugenic policies. Here is where America--and much of the world-- transforms from laissez-fair to Collectivism.

Social Darwinism- Two Very Different Realities.

“Social Darwinism” is not understood as a description of Darwin’s ideas applied to society. It has devolved into an omnibus term of abuse, encompassing the full catalog of capitalist ideologies the progressives are seen to have opposed. In the United States, “social Darwinism” connotes the use of vaguely Darwinian ideas—as reduced to stock phrases such as “survival of the fittest” and the “struggle for existence”—to explain and justify a brutish laissez-faire capitalism of late-nineteenthcentury America, and nearly always applies to laissez-faire scholars seen to oppose progressive-minded reform.
Darwinian Individualism


Social Darwinism owes much of its currency to Richard Hofstadter, and had been most frequently used as a pejorative against classical liberalism or laissez-faire capitalism. Herbert Spencer is known for coining the concept of "survival of the fittest" but his work predated Darwin and he did not fit the "Social Darwinist" type as commonly understood, i.e., he opposed the justification for war and imperialism. Laissez-faire could hardly be consistent the idea of State control of human breeding, yet social Darwinism is still attributed to the philosophy. Here we start to see the nascence of another type of Social Darwinism.



Survival of the Unfit


Progressives had an underside that included scientific racism, eugenics and imperialism. Progressives viewed laissez-faire as a policy of promoting the 'unfit' to breed while the so-called 'fit' would be dwarfed in size over time because they tended to repopulate at lower levels. Eugenics policies needed to be adopted by the government in order to close the door to the unfit breeds of humans so that the "superior races" can survive and thrive.  Progressive Era reformers drawn to eugenics believed that some human groups were inferior to others, and that evolutionary science explained and justified their theories of human hierarchy. This was a radical departure from the laissez-fair principle, but this became the other, more dominant, version of Social Darwinism.  Richard Hofstadter developed a name for it: Darwinian collectivism.”
Darwinian Collectivism

Eugenics advocated planned state control of human breeding. It was thought of as a method of population control, which could weed out the 'unfit' from society. Herbert Croly, founder of the magazine, The New Republic, was a proponent of Eugenics. For instance, he wrote an unsigned editorial in 1916 which tried to make peace between the eliminationists and sterilizers on the one hand and the uplift-the-downtrodden eugenists on the other. The common ground, TNR argued, was to be found in socialism:
We may suggest that a socialized policy of population cannot be built upon a laissez faire economic policy. So long as the state neglects its good blood, it will let its bad blood alone. There is no certain way of distinguishing between defectiveness in the strain and defectiveness produced by malnutrition, neglected lesions originally curable, or overwork in childhood. When the state assumes the duty of giving a fair opportunity for development to every child, it will find unanimous support for a policy of extinction of stocks incapable of profiting from their privileges.

Leo Lucassen of Leiden University in the Netherlands, writes in a journal, A Brave New World: The Left, Social Engineering, and Eugenics in Twentieth-Century Europe,  "Today, there would seem to be a large degree of consensus regarding the relationship between eugenics and the progressive movement, certainly in the first half of the twentieth century, as Paul Crook remarked in his recent book on Social Darwinism: ‘‘In fact if you examine the rhetoric of eugenic science you find that it actually best fitted in with contemporary ‘progressivist’ language that celebrated social engineering and meritocracy, professionalism and the dominance of experts."


We can fairly say that the dominant form of "Social Darwinism" in the late 19th and 20th century was that of Darwinian Collectivism




Scientific Racism

Government policies were to be adopted to help weed out the inferior races through primarily labor and immigration laws. Thomas C. Leonard writes:


Leading professional economists were among the first to provide scientific respectability for immigration restriction on racial grounds. They justified race based immigration restriction as a remedy for “race suicide,” a Progressive Era term for the process by which racially superior stock (“natives”) is outbred by a more prolific, but racially inferior stock (immigrants). The term “race suicide” is often attributed to Edward A. Ross (1901), who believed that “the higher race quietly and unmurmuringly eliminates itself rather than endure individually the bitter competition it has failed to ward off by collective action.” Ross was no outlier. He was a founding member of the American Economic Association, a pioneering sociologist and a leading public intellectual who boasted that his books sold in thehundreds of thousands. Ross’s coinage gained enough currency to be used by Theodore Roosevelt (1907), who called race suicide the “greatest problem of civilization,” and regularly returned to the theme of “the elimination instead of the survival of the fittest.” In that same year, more than 40 years after the American Civil War, Ross (1907) wrote: “The theory that races are virtually equal in capacity leads to such monumental follies as lining the valleys of the South with the bones of half a million picked whites in order to improve the conditions of four million unpicked blacks.”
Protecting the Family and Race
The Progressives had to develop additional reform policies to not only prevent the 'undesirables' from labor and immigration but they needed to promote policies that encouraged breeding of the "superior races. From the abstract of Thomas C. Leonard's work, 
Protecting the Family and Race: The Progressive Case for Regulating Women’s Work


Leading progressives, including women at the forefront of labor reform, justified exclusionary labor legislation forwomen on grounds that it would (1) protect the biologically weaker sex from the hazards of market work; (2) protect working women from the temptation of prostitution; (3) protect male heads of household from the economic competition of women; and (4) ensure that women could better carry out their eugenic duties as “mothers of the race.” What united these heterogeneous rationales was the reformers’ aim of discouraging women’s labor-force participation.


The Negro Project
The Negro Project 
MAAFA 21 is a very carefully reasoned, well-produced exposé of the abortion industry, racism and eugenics. It proves through innumerable sources that many founders of Planned Parenthood and other parts of the abortion movement were interested in killing off the black race in America and elsewhere.
If you would like to learn more about the progressive eugenics era, Thomas Leonard of Princeton University has more information.
Eugenics and Economics -how the first min-wage and other economic laws were used for eugenic purposes.
Excluding Unfit Workers - The "unemployable", Race Suicide, David-Bacon act, Progressive Scientific Statism.





Connections to National Socialism and Fascism

There are many factors that come into play with National Socialism and Fascism but it could be considered a sort of sister movement to Progressivism. The overall characteristics can be reduced to a hostility to laissez-faire, individualism, and limited government. The economics of Fascism and National Socialism closely resembled what Progressives advocated in for America and, in fact, many progressives praised the social and economic progress made in Germany; more on the economics of these ideologies here.

A Yale Study says that "While Nazi claims of Aryan superiority are well known, researchers said U.S. advocates of sterilization worried that the survival of old-stock America was being threatened by the influx of lower races from southern and eastern Europe. There was also mutual admiration, with early U.S. policies drawing glowing reviews from authorities in pre-Nazi Germany."
Germany is perhaps the most progressive nation in restricting fecundity among the unfit, editors of the New England Journal of Medicine wrote in 1934, a year after Hitler became chancellor.
John Hunt also noticed in his work, Perfecting humankind: a comparison of progressive and Nazi views on eugenics, sterilization and abortion, that it was in North America, especially the United States, that the eugenics movement really became established. Historian Garland E. Allen wrote in Science misapplied: The eugenics age revisited that "the eugenics movement eventually became a worldwide phenomenon...[but] by far the most work occurred in Germany and the United States, whose eugenicists had formed a particularly strong and direct bond, especially after the Nazis came to power in 1933."
Garland E. Allen also wrote,
Progressive ideology, which called for rational planning and scientific management of every phase of society, was seen as the new and "modern" approach, and hence "progressive" by the standards of the day. For laissez-faire views it substituted an emphasis on state intervention and promoted the use of trained experts in setting economic and social regulatory policies. 
And
A parallel between the economic and social milieu of the United States today and that of Germany in the Weimar and especially Nazi periods emerges in the debates over health care. Then as now, the discussions centered on decisions about who should receive what kind of health care and for how long.
They often worked in terms of negative eugenics, which included forced sterilization, birth control, economic policies to segregate and dis-employ the 'unfit', and other methods of family planning. The goal is to week out the weak and collectivize society. The progressive financier George Perkins said the “great European war … is striking down individualism and building up collectivism.” 


"President Woodrow Wilson signed New Jersey's sterilization law, and one of his deputies descended to greater fame as a Nazi collaborator at Buchenwald. Pennsylvania's legislature passed an 'Act for the Prevention of Idiocy,' but the governor vetoed it .... Other states, however, joined the crusade. ... Eventually, the eugenicist virus found a hospitable host in Germany. There... it led to the death chambers of Buchenwald and Auschwitz. Thanks to the Nazis, highly praised by eugenicists here, the movement eventually collapsed. But not before nearly 50,000 Americans were sterilized." Writes R. Cort Kirkwood.


The whole idea of a scientifically planned and organized State is based on Socialist ideals.It was libertarian, classical liberal, and conservative people who held ideals based upon individual liberty that were against Eugenics and the other evils. The government is the only institution that can legally do these deeds and whether it is in 'benevolent' or malevolent hands, good intentions or bad, the problems will continue so long as the State maintains this power over the lives of individuals. 


Flynn, in his penetrating book, The Road Ahead, examining  America's creeping revolution stated, ". . . the line between Fascism and Fabian Socialism is very thin. Fabian Socialism is the dream. Fascism is Fabian Socialism plus the inevitable dictator."


More Sources.

The Frightening Agenda of the American Eugenics Movement


  • The Darwinian left and the concept of Eugenic socialism
  • Empire Socialism and the Cult of Efficiency 
  • Socialist Nationalism and Nationalist Socialism 


Eugenics and the Left and More on Eugenics and the Left By JOHN J. RAY (M.A.; Ph.D.)

Further Reading:
Thomas C. Leonard of Princeton University is has some of the most accomplished work on the Progressive Era.

Additional Scholarly works:



Thursday, May 19, 2011

I was a spy for Joseph Stalin








Yuri Bezmenov: Deception Was My Job (Complete)







This is G. Edward Griffin's shocking video interview, Soviet Subversion of the Free-World Press (1984), where he interviews ex-KGB officer and Soviet defector Yuri Bezmenov who decided to openly reveal KGB's subversive tactics against western society as a whole.

Bezmenov explains how Jewish Marxist ideology is destabilizing the economy and purposefully pushing the U.S. into numerous crises so that a Big Brother tyranny can be put into place in Washington, how most Americans don't even realize that they are under attack, and that normal parliamentary procedures will not alter the federal government's direction.

He then explains how Marxist leaders use informers to make lists of anti-Communist and other politically incorrect people who they want to execute once they - actually a Jewish oligarchy - come to power. The oligarch's secret lists include "civil rights" activists and idealistically-minded "useful idiot" leftists as well.

Bezmenov provides several real world examples of how Marxist leaders even execute and/or imprison each other. Also he explains how American embassy employees were known to betray Soviets attempting to defect, how their existed a "triangle of hate" in the Soviet government, why he realized that Marxism-Leninism was a murderous doctrine, and how the CIA ignored (or didn't care) about Communist subversion.

He also mentions that revolutions throughout history are never the result of a majority movement, but of a small dedicated and highly-organized group who seize power, whether for good or bad. Next he explains how the American mass media spread lies about life in the Soviet Union.

Bezmenov also explains how the LOOK magazine article falsely claimed that the Russian people were proud of their victory in the Second World War, where in reality the Judeo-Bolshevik-Communist-Marxist government was happy that Hitler had been defeated so that they could remain in power.

Find out how the KGB utilized various individuals to undermine the Western society in its morals and values.


Friday, October 22, 2010

Liberalism- The Terminological Theft- Classical liberal quotes




Liberalism Hijacked - - Still a work in progress of putting the pieces together.




In the most simplified of terms: 

Liberalism= individualism, individual rights,Individual liberty, and freedom from restraint.




Q-How did a liberal go from a promoter of the maximum amount of individual freedom in all aspects to a so called “liberal” advocating any and every kind of government control?

A-“Progress”

First lets start with what true liberalism really is:

Classical liberalism  - It is committed to the ideal of limited government and liberty of individuals including freedom of religion, speech, press, assembly, and free markets (economic liberalism). It also includes the importance of human rationality, individual property rights, natural rights, the protection of civil liberties, individual freedom from restraint, equality under the law, constitutional limitation of government, and historically a gold standard to facilitate global free trade and place fiscal constraints on government. In the rest of the world, it is simply known as liberalism.  In America, this new liberalism means nearly the opposite.  Traditional Liberalism is based on the founding of America and why many say Jeffersonian liberalism. The new American meaning has been made into any form of collectivism. It’s a matter of individual rights vs. group rights or individualism vs. collectivism. One holds that there is no smaller minority than the individual, the other believes group rights trump individual rights.


 In his book Liberalism (1929), Ludwig von Mises sums up,
"The program of liberalism, therefore, if condensed into a single word, would have to read: property, that is, private ownership of the means of production... All the other demands of liberalism result from his fundamental demand."





Political and economic collectivist ideology such as Socialism, Fascism, Progressivism and Communism have been words that are usually not very respected and typically looked down upon in America so it is natural to develop other labels that can be used to accomplish the same objectives. It is from this point that "liberalism", among other words, has become corrupted and manipulated to mean different things, and in fact, opposites. Some claim this an example of ideological evolution but others believe this has been an intentional act of terminological theft.


To find this early acknowledgment was in a 1920s New York Times article that criticized "the expropriation of the time-honored word 'liberal'" and argued that "the radical red school of thought...hand back the word 'liberal' to its original owners."

If you note the era of the NYT's article, you will see that this is a process that had begun with the progressive movement in the early twentieth century. The first progressive president in America was Republican Theodore Roosevelt. Following Roosevelt was Taft but he was mildly progressive while the Democrat, Woodrow Wilson, was truly the more powerful second and Franklin Delano Roosevelt was the even more powerful third progressive president.


Ludwig von Mises  wrote in prescience,
Ludwig von Mises
"In the United States "liberal" means today a set of ideas and political postulates that in every regard are the opposite of all that liberalism meant to the preceding generations. The American self-styled liberal aims at government omnipotence, is a resolute foe of free enterprise, and advocates all-round planning by the authorities, i.e., socialism."Liberalism (1929)

When Mises argued against anti-liberal policies by saying it is "socialism", he considered, as I do, that socialism refers to all forms of central economic planning. This includes national socialism (Nazism), fascism, progressivism, Fabian socialism, and communism (international socialism). Historically, the commonly used economic terms include state capitalism, state socialism, planned economy, and industrial policy. In reality, there are many more terms to describe these similar economic policies which, in the end, are all similar attempts at the same Utopian ends. Today, all of this is can be considered to be some form of progressivism in America. War was originally an excuse for central planning but it has branched off in several directions. Leftist progressives have created many forms of "war" -- war of drugs, poverty, global warming, etc-- to achieve their goals. The progressivism on the right--typically termed neoconservative-- have adopted many aspects of pro-war.  "Neo" is used because many modern conservatives-- emulating Republican, Robert Taft-- have argued that true conservatism is non-interventionist which means they do not support wars of aggression or nation building.

Ludwig von Mises explained in his 1922 book Socialism that,
"The socialist movement takes great pains to circulate frequently new labels for its ideally constructed state. Each worn-out label is replaced by another which raises hopes of an ultimate solution of the insoluble basic problem of Socialism—until it becomes obvious that nothing has been changed but the name. The most recent slogan is "State Capitalism."[Fascism] It is not commonly realized that this covers nothing more than what used to be called Planned Economy and State Socialism, and that State Capitalism, Planned Economy, and State Socialism diverge only in non-essentials from the "classic" ideal of egalitarian Socialism.” (p.22)
H.G Wells


The outspoken socialist, H.G. Wells, was of the greatest influences on the progressive mind in the twentieth century (and, it turns out, the inspiration for Aldous Huxley's Brave New World). Wells didn't coin the phrase as an indictment, but as a badge of honor. Progressives must become "liberal fascists" and "enlightened Nazis," he told the Young Liberals at Oxford in a speech in July 1932.


In 1927 H.G. Wells (An enormous fan of FDR’s New Deal) couldn't help but notice "the good there is in these Fascists. There is something brave and well-meaning about them."


By 1941 no less a figure than George Orwell couldn't help but conclude,
George Orwell


"Much of what Wells has imagined and worked for is physically there in Nazi Germany. The order, the planning, the State encouragement of science, the steel, the concrete, the aeroplanes, are all there...” Source

The fact that fascism and Nazism were admired by many American 'liberal' progressives and British Fabian socialist intellectuals should come as no surprise. Their tendency toward learning from evolving thought in collectivist intellectual movements was natural and Germany was making great "progress" in economic planning, science, and eugenics which was a common characteristic among socialists of all stripes; All resembling some form of scientific statism. These new ideas were not viewed as being diametrically opposed to socialism and it actually helped give spread to the modern evolution of the current socialist movements in the world. This does not mean that all socialists agreed on this or that they are all entirely identical philosophically as an obvious difference between the classical socialists was class conflict and anti-nationalism while fascists believed that all interest groups and classes could be harmonized and brought into unity by the nation state (corporatism). However, when compared to true liberalism (IE Classical liberalism), the differences only truly matter in academia. 

 
Ludwig von Mises (1940) recognized the growing popularity of central economic planning, scientific statism, and eugenic thought. Not that he or any true liberal believes that science was bad by any means but the fact that "science" was used by the elites to justify and politically "plan"society was where it went and is going horribly wrong. He realized the hijacking of the label "liberal" in America and said, "The “progressives” who today masquerade as “liberals” may rant against “fascism”; yet it is their policy that paves the way for Hitlerism.”


Many progressive "liberals" today claim to be opposed to the doctrines of fascism because Mussolini and Hitler were against liberalism. Here is where we get to the an important point. They were anti-liberal but they were referring to classical liberalism.


Benito Mussolini

Benito Mussolini himself said that "Fascism has taken up an attitude of complete opposition to the doctrines of Liberalism, both in the political field and in the field of economics". And that "If classical liberalism spells individualism, fascism spells government." ~ Benito Mussolini, Fascism: Doctrines and Institutions, p. 10


In 1927, Benito Mussolini stated: "It may be expected that this will be a century of authority, a century of the Left, a century of Fascism. For the nineteenth century was a century of individualism…. [Liberalism always signifying individualism], it may be expected that this will be a century of collectivism, and hence the century of the State…."

The quotes above certainly display how they are not the liberals that Hitler and Mussolini despised and were directly opposed to. The new American progressive “liberals” have been well known to be anti-liberal in the realm of economics and hostile towards many aspects of individualism--demonizing it as selfish and greedy.  

Ludwig von Mises (1952) also said “The idea that political freedom can be preserved in the absence of economic freedom, and vice versa, is an illusion. Political freedom is the corollary of economic freedom.”  Economic freedom and political freedom are mutually essential to true liberalism. Political, referring to the freedom to be left alone to pursue one's own ends for one's own motives. To believe that you cannot fully own your justly acquired property or business and use it for the ends that you speculate may please yourself or your customers the most--without massive state intervention--and still be free is a myth. Political freedom is considered to be the means by which economic freedom was realized-- They must go hand and hand.

  
This implies modern liberals have much more in common with fascists and socialists than they would lead you to believe. This does NOT mean that they are the exact same as German National socialists, Italian fascists or Soviet socialists either but it dispels the common myths of them being polar opposites. When you look beyond the top layer of the onion , they share some significant characteristics (gun control or confiscation, State control of or heavy regulation of commerce, regulated free speech, a general social nannyism, and an overall collectivist/statist mindset). Today, while there are different forms of modern militant-like groups, fascism has generally come with more of a happy face than the sternness of past forms. Also, modern progressives are still loyal to Keynesian economics of which both fascists and socialists were and are faithful to as well.


As the Socialist Party candidate for president, Norman Thomas said in a 1944 speech: 
Norman Thomas

"The American people will never knowingly adopt socialism. But, under the name of 'liberalism,' they will adopt every fragment of the socialist program, until one day America will be a socialist nation, without knowing how it happened." He went on to say: "I no longer need to run as a presidential candidate for the Socialist Party. The Democratic Party has adopted our platform."


Hayek stated in the Forward to the Road to Serfdom (1944) that
"I use throughout the term 'liberal' in the original, nineteenth-century sense in which it is still current in Britain. In current American usage it often means very nearly the opposite of this. It has been part of the camouflage of leftish movements in this country, helped by muddleheadedness of many who really believe in liberty, that 'liberal' has come to mean the advocacy of almost every kind of government control.
I am still puzzled why those in the United States who truly believe in liberty should not only have allowed the left to appropriate this almost indispensable term but should even have assisted by beginning to use it themselves as a term of opprobrium. This seems to be particularly regrettable because of the consequent tendency of many true liberals to describe themselves as conservatives."
Joseph Schumpeter

Another Economist, Joseph Schumpeter (1950) said  
“The term (liberalism) has acquired a different- in fact almost opposite meaning since about 1900 and especially since about 1930. As a supreme, if unintended compliment, the enemies of the system of private enterprise have thought it wise to appropriate its label.” --History of economic Analysis (p.372)




Milton Friedman hits the nail on the head in regards to the manipulative use of the term liberalism and how it relates to being "reactionary".


Milton Friedman
“Beginning in the late nineteenth century, and especially after 1930 in the United States, the term liberalism came to be associated with a very different emphasis, particularly in economic policy. It came to be associated with a readiness to rely primarily on the state rather than on private voluntary arrangements to achieve objectives regarded as desirable. The catchwords became welfare and equality rather than freedom. The nineteenth century liberal regarded an extension of freedom as the most effective way to promote welfare and equality; the twentieth century liberal regards welfare and equality as either prerequisites of or alternatives to freedom. In the name of welfare and equality, the twentieth-century liberal has come to favor a revival of the very policies of state intervention and paternalism against which classical liberalism fought. In the very act of turning the clock back to seventeenth-century mercantilism, he is fond of castigating true liberals as reactionary!” Capitalism and Freedom-


Ludwig von Mises also states with a certain clarity that

“Liberalism and capitalism address themselves to the cool, well-balanced mind. They proceed by strict logic, eliminating any appeal to the emotions. Socialism, on the contrary, works on the emotions, tries to violate logical considerations by rousing a sense of personal interest and to stifle the voice of reason by awakening primitive instincts.” Socialism p. 460 Ludwig von Mises (1922)
Scholar Leonard Liggio (a self-described classical liberal) holds that social liberalism does not share the same intellectual foundations as classical liberalism. He says, 
Leonard Liggio


"Classical liberalism is liberalism, but the current collectivists have captured that designation in the United States. Happily they did not capture it in Europe, and were glad enough to call themselves socialists. But no one in America wants to be called socialist and admit what they are."
A professor of philosophy,Richard Hudelson wrote in his book Modern political philosophy that,
 "It is important not to confuse this classical liberalism with the political ideology known as “liberalism” in the United States. In fact, the ideology of classical liberalism is closer to what today is a current of conservatism in the United States.” (p.37)

The Cato Institute says in their About section, “Only in America do people seem to refer to free-market capitalism--the most progressive, dynamic, and ever-changing system the world has ever known--as conservative.” And “The liberals in societies from China to Iran to South Africa to Argentina are supporters of human rights and free markets--but its meaning has clearly been corrupted by contemporary American liberals.”

Thus the CATO Institute sees Classical Liberals and libertarians being from the same ideological family. The CATO Institute often prefers to call themselves liberals because they see themselves as the true and only rightful inheritors of Liberalism.

Modern-day American liberalism is a descendant of progressivism. Progressivism has roots of using all brands of collectivism/statism. A segment of modern-day American conservatism is the direct descendant of classical liberalism. Freedom is not slavery and liberalism is not statism. Its time we start correctly using words by their original meaning to cease the manipulation and infiltration of the collectivist agenda.

Marx said, "Corrupt the money and the language, and capitalism can be brought down." Source






 Free books:
Liberalism: In the Classical Tradition- Ludwig von Mises (full book in pdf) (full book in HTML)

Mises: The Last Knight of Liberalism- Jörg Guido Hülsmann (full book in pdf)

The Place of Religion in the Liberal Philosophy of Constant, Tocqueville, and Lord Acton- Ralph Raico (Full book in pdf)

The Liberal Tradition: From Fox to Keynes- Alan Bullock and Maurice Shock (full book in pdf)

Keynes at Harvard- Zygmund Dobbs (full book in HTML)


Additional Reading:
What Is Classical Liberalism?

Liberalism: History and Future

The Progressive Era’s Derailment of Classical-Liberal Evolution

The Culture of Classical Liberalism

The Psychological Roots of Antiliberalism 

Philosophy 1 On 1 – The Principles of Classical Liberalism Are Intuitive

The Rise, Decline, and Reemergence of Classical Liberalism

Was Keynes a Liberal? 

Fascism-Keynesianism-Socialism

Classical liberal quotes, Classical liberalism quotes, Classic liberal quotes